In addition to the political controversies that they ignite, the contents of presidential tweets are subject to diverse statistical analyses as evidenced by postings on the internet.
Two years ago, an article in the New York Times1 about Donald Trump’s “friends” made me want to collect the little we know about such friendships, some or all of which may apply to Trump himself.
In mythology, in fairy tales, and in psychoanalysis, losing one’s sight often indicates that a disaster has occurred, an event so unbearable that it is no longer possible to look at it. Yet in the ongoing scourge that is the Trump administration, Trump cannot bear that we look away from the disaster.
Room 2.19 is about the powerful intrapsychic and geopolitical forces that threaten to hijack our minds, souls, and agency —and along with that, our communities and countries.
Being involved in global violence prevention and dealing with genocides, gender-based violence, civil wars, and suicides, the last thing on my mind was domestic partisan politics.
I work at an agency in a central city in Israel that focuses on treating children who are survivors and perpetrators of sexual violence. The office has one bathroom with two private toilet rooms: a toilet without a toilet seat for men and a women’s bathroom.
Crossing borders in the recent past was probably less confusing and demanding than it is now. Institutions, social norms, and rituals made borders more rigid, and prior to the digital revolution and hyperglobalization, borders were more stable.
I am sitting in my office, thinking about rooms. Writing for Room has prompted this state of reverie, during which one of my favorite works, A Room of One’s Own, passes through my mind. In her essay, Virginia Woolf writes of the necessity for women to have money and a room of their own in order to write fiction.
A young man came to see me suffering from what he described as an “identity crisis.” He felt lost and didn’t know who he was or what he wanted. His family had fled from their country of origin during a time of war and could no longer return without the threat of imprisonment or death.
I had a safe childhood growing up in Brezhnev-era Soviet Russia. My family was a rather typical one, according to the principle formulated by Leo Tolstoy in Anna Karenina: “All happy families are alike; each unhappy family is unhappy in its own way.”