AN EVANGELICAL’S PERSPECTIVE by Jacob Andrew Smith

As we approach another long election cycle in the United States, news outlets will be reporting on the political trends of evangelicals. It is often reported that 81 percent of white evangelicals voted for Donald Trump in 2016, and they continue to remain faithful to him almost three years into the completion of his first term in office.

Singapore, Giant trees by the Bay Futuristic gardens of Singapore

HOPE, DESPAIR, AND UTOPIA by Isaac Tylim

The 9/11 terrorist attack punctured America’s innocence, inflicting massive trauma on people across the country. Almost without delay, psychoanalysts felt compelled to shed their mantle of neutrality to better assist survivors, first responders, and those who were vicariously affected by the tragedy.

TOOTHACHE by Joshua Maserow

The Analyst stares into the steam of his green tea. Some of the more proactive flakes escape a tear in the frail nylon sachet, wending to the surface, a morning Rorschach for no one to interpret.

The first of his five patients for the day is out in the waiting room, flicking through one of the old copies of the LRB fanned out on the scuffed coffee table with splintered legs. After all, the Analyst wanted to make and maintain the right impression — urbane, intellectual, and playful were three adjectives he hoped crossed some folks’ minds some of the time.

DEMOCRACY AND PSYCHOANALYSIS: MINDING THE GAP by Hattie Myers

Democracy, psychoanalysis, and Room share a powerful connection. They were created to contain and facilitate the many voices that comprise (and conflict with) our polities, ourselves, and, in the case of Room, the space between ourselves and our societies. This is not coincidental. As Jill Gentile explains in her book Feminine Law, Free Speech, and the Voice of Desire, there is a resonance between the method of free association underlying the work of psychoanalysis and the right of free speech which is the bedrock of democracy.

THE CULTURING OF PSYCHOANALYSIS by Karim G. Dajani

From my very first contact with psychoanalysis, a fascination in the theory and practice took hold of me. But becoming a psychoanalyst was a bit unimaginable. How would a lower-middle-class Palestinian immigrant navigate such a life goal? How could I possibly pay for years of analysis and navigate an environment I perceived as potentially hostile to me? I really did not know, but the calling did not subside.

A FAMILY ROMANCE by Jeri Isaacson

In mythology, in fairy tales, and in psychoanalysis, losing one’s sight often indicates that a disaster has occurred, an event so unbearable that it is no longer possible to look at it. Yet in the ongoing scourge that is the Trump administration, Trump cannot bear that we look away from the disaster.

VAGINAL VERITAS by Jill Gentile

In a recent interview1, Adam Phillips ventured the hypothesis that psychoanalysis was invented to address the problem of misogyny. This was a bold and unusual statement, and though we’ve long been initiated into Phillips’s refreshing, even scandalous, takes on often otherwise mundane or familiar assumptions, this seemed, at least to me, an astonishing statement, striking not because it was outlandish, but because it was utterly, perceptively true.